Midrasz do Samuela I 10:25

[(Ps. 99:6, cont.): THEY (i.e., Moses, Aaron, and Samuel) CRIED UNTO THE LORD AND HE ANSWERED THEM. The first cried out and was answered; the second also cried out and was answered. (Ibid., vs. 7): <HE SPOKE UNTO THEM> IN A PILLAR OF CLOUD. See, we heard about Moses, that he conversed with him in a pillar of cloud, as stated (in Exod. 34:5): THE LORD DESCENDED IN THE CLOUD AND HE STOOD WITH HIM THERE. So also with Aaron, he conversed with him in the cloud, where it is stated (in Numb. 12:5): SO THE LORD CAME DOWN IN a <PILLAR OF> CLOUD, STOOD AT THE ENTRANCE OF THE TENT, <AND CALLED AARON AND MIRIAM>. About Samuel, however, we have not <explicitly> heard <any such thing>. So where did we hear <it indirectly>? From this verse (i.e., I Sam. 9:12): AND THEY (the young women) ANSWERED THEM AND SAID: SEE, HE (i.e., Samuel) IS (yesh) JUST AHEAD OF YOU. R. Judan <said> in the name of R. Mari bar Jacob: The women <really> said to them: Do you not see a cloud fixed above his courtyard? Now IS (yesh) can only be a cloud, just as you say (in Numb. 9:20): AND IT WOULD HAPPEN (yesh) THAT THE CLOUD WOULD BE <A FEW DAYS OVER THE TABERNACLE>.¹¹⁵The midrash is interpreting I Sam. 9:12 to mean: AND THEY ANSWERED THEM AND SAID: SEE, HE IS <IN> A CLOUD JUST AHEAD OF YOU. (Ps. 99:6): AND SAMUEL WAS AMONG THOSE WHO CALL UPON HIS NAME. We have heard of Moses that Torah was written for his name, as stated (in Mal. 3:22 [4:4]): REMEMBER <THE> TORAH OF MY SERVANT MOSES. So also in the case of Samuel, a book was written for him, as stated in (I Sam. 10:25): <THEN SAMUEL TOLD THE PEOPLE THE RULES OF KINGSHIP,> WROTE THEM IN A BOOK, AND PLACED IT BEFORE THE LORD. In the case of Aaron, however, I have not heard <of his book>. It is simply that there is a teaching that this parashah was granted to him, so that it would never budge, neither from him nor from his children, till the end of all the generations. And which <parashah> was this? (Numb. 19:2): THIS IS THE STATUTE OF THE TORAH.